Hello Hindu Insiders today we going to talk about Why shoes, chappals and other footwear are not allowed inside the Hindu Temple.

A Hindu temple is a symbolic house, seat and body of god. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism.
The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares.

It also represents recursion and equivalence of the macrocosm and the microcosm by astronomical numbers, and by "specific alignments related to the geography of the place and the presumed linkages of the deity and the patron".

A temple incorporates all elements of Hindu cosmos—presenting the good, the evil and the human, as well as the elements of Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, kama, artha, moksa, and karma.

Hindus leave their footwear like chappals, sandals and footwear outside the Hindu temple. footwear is not allowed within the temple and there are multiple reasons for it.

Why footwear are not allowed in Hindu Temple?

Why Footwear are not allowed inside the Hindu Temple?

Temples are the place that contains pure vibrations of magnetic and electric powered fields with positive strength. within the olden days the temples have been built in any such way that the floor at the center of the temple have been top conductors of high-quality vibrations allowing them to bypass through our feet to the body. as a result it is vital to walk bare footed whilst you input the temple.

Another reason is footwear and slippers are used anywhere as a result they have a tendency to get all the impurities like dirt, germs and many others. a good way to destroy the pure environment of the temple and is a supply of terrible strength.

A Hindu temple is a symbolic reconstruction of the universe and universal principles that make everything in it function. The temples reflect Hindu philosophy and its diverse views on cosmos and Truths.

Hinduism has no traditional ecclesiastical order, no centralized religious authorities, no governing body, no prophet(s) nor any binding holy book; Hindus can choose to be polytheistic, pantheistic, monistic, or atheistic.

Within this diffuse and open structure, spirituality in Hindu philosophy is an individual experience, and referred to as kṣaitrajña (Sanskrit: क्षैत्रज्ञ)).

It defines spiritual practice as one’s journey towards moksha, awareness of self, the discovery of higher truths, true nature of reality, and a consciousness that is liberated and content.

A Hindu temple reflects these core beliefs. The central core of almost all Hindu temples is not a large communal space; the temple is designed for the individual, a couple or a family – a small, private space where he or she experiences darsana.

Darsana is itself a symbolic word. In ancient Hindu scripts, darsana is the name of six methods or alternate viewpoints of understanding Truth.


These are Nyaya, Vaisesika, Sankhya, Yoga, Mimamsa and Vedanta – each of which flowered into their own schools of Hinduism, each of which are considered valid, alternate paths to understanding Truth and realizing Self in the Hindu way of life.